Stefan Molyneux

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Flin Flon said:
National Founding Figure Respecter said:
No they don't. Also explain why Marxists are incongruent please and why Social Democrats in contrast aren't.
**** off. I'm not gonna put out chapters of text for you if you don't bother with explaining where you think I'm mistaken.

Alright, it's a little disingenuous of me as I realize "marxist" can mean anything from a college student with a che guevara t-shirt to a marxist economist or philosopher. But Marx himself was not in favor of equality as a political goal and instead advocated the abolition of class society. Freedom and enabling humans to realize their full potential was the goal, not equality. 

Afaik, when people politically refer to Marxists they mean revolutionaries who would lynch certain classes of people if they had the opportunity to. Slogans like 'eat the rich' are about as ironic as proto-fascists antagonizing and eventually dehumanizing Jewish people. Any calls for violence and incremental dehumanization should probably be treated as equally dangerous. I agree that Marx and socialistic values have been formative in a positive way to west Europe. I've heard of reformists that don't rely on violence, which I'm more ok with (but still have problems with).

They would be saying the same things if Marx had never existed, when there's discontent there will be aggressive language like this. This can have positive effects which you should really welcome, as incremental change tends to happen when the powerful are afraid of revolution. FDR wrote in a letter to a friend in 1930:
"There is no question in my mind that it is time for the country to become fairly radical for at least one generation. History shows that where this occurs occasionally, nations are saved from revolutions. "

Striking Disney animators brought out a guillotine in 1941:
725c95ec399ba4e25f16dc35a7796ed2.jpg

This sort of rebelliousness is necessary to create the fear needed for reforms that reign in the excesses of capitalism and stave off revolution and violence. Of course a much better example of that is something like the yellow vests and not people with Stalin avatars on Twitter but still, the threat of violence needs to be there. I think we are seeing a similar thing to what happened nearly 100 years ago, with Bernie Sanders going from being a bridge too far not too long ago to mainstream news outlets writing more positively about him as someone who can beat Trump etc.

Also let's not forget that socialists were vilified and murdered by the nazis too.
 
Alright, it's a little disingenuous of me as I realize "marxist" can mean anything from a college student with a che guevara t-shirt to a marxist economist or philosopher. But Marx himself was not in favor of equality as a political goal and instead advocated the abolition of class society. Freedom and enabling humans to realize their full potential was the goal, not equality.
Ok. I'll take it. I don't want an exchange of mincing words here, still, I'd say that that's implied when we talk about equality. When I say that soc dems want equality, I don't mean to say that they want everyone to be equally miserable. Rather equality is the mechanism by which freedom and pursuit of actualization could be achieved.

They would be saying the same things if Marx had never existed, when there's discontent there will be aggressive language like this. This can have positive effects which you should really welcome, as incremental change tends to happen when the powerful are afraid of revolution. FDR wrote in a letter to a friend in 1930:
"There is no question in my mind that it is time for the country to become fairly radical for at least one generation. History shows that where this occurs occasionally, nations are saved from revolutions. "

Striking Disney animators brought out a guillotine in 1941:

This sort of rebelliousness is necessary to create the fear needed for reforms that reign in the excesses of capitalism and stave off revolution and violence. Of course a much better example of that is something like the yellow vests and not people with Stalin avatars on Twitter but still, the threat of violence needs to be there. I think we are seeing a similar thing to what happened nearly 100 years ago, with Bernie Sanders going from being a bridge too far not too long ago to mainstream news outlets writing more positively about him as someone who can beat Trump etc.

This sort of thing comes down to whether you're a 'rule' or 'act' utilitarian. Personally, I'd don't think we should look at whether something is desirable flatly on the outcome of an isolated event (act). Rule utilitarians account for two other dimensions when determining desirability. When we look at whether something is desirable we not only look at the outcome of the act but also at what its implications are if 1. generalized: I am not the centre of the universe, everything that I do can be done to me by someone else. I would rather not use the threat of death, because that means that I can be killed; and 2. normalized over time: I would rather not have society have to rely on making death threats every time we're dissatisfied. I'd prefer a more sustainable approach to expressing discontent and bringing about change. We know that words provoke sentiments and action. A mere threat of 'we will kill you' has all the potential of becoming an act, or whomever you're threatening will act pre-emptively instead.

I am not opposed to organizations like Antifa (only insofar their existence is used as propaganda by anti-antifa-ists), who beat fashy types. But as soon as you're making death threats, you're transgressing our ultimate moral construct of: life is sacred, because death is the ultimate undesirable (and I don't want to die). When impeding on it, your act of taking their life is worse than whatever the condition they have subjected you to (torture to the desirability of death is the technical exception, among others). Hence, they're equally justified to take yours. Especially with a slogan like 'eat the rich', which implies that we indiscriminately eliminate the upper class. Anyone of that class is now justified to pre-emptively eliminate you as soon as they have the reasonable expectation that you're going to eliminate them. Even if you eliminate the entire class, their close ones have now been subjected to injustice, which they'll possibly express by enacting injustice on you.

If we can pre-emptively kill facists, the rich can pre-emptively kill these guys:
Antoine de Saint-Exupéry said:
also, eat the rich.
as soon as the threat has the potential to be realized.

If something is unconvincing, let me know.
 
Requires the ultimate protection of. Cannot be impeded on (without an amazing reason). The reason why we organize as people (our own continuation).

As soon as you're dead there is no conscious anymore. No existence, no experience, no redemption, no more thoughts. Someone denying another person their existence has warranted his own because justice is proportional.
 
Flin Flon said:
Afaik, when people politically refer to Marxists they mean revolutionaries who would lynch certain classes of people if they had the opportunity to.

At least put it in quotes then if you're going to use a colloquial stereotype definition. even someone like Stefan "GIMME THE EGGS, TAY" Molyneux or Ben "straight_shota | incest" Shapiro doesn't use this definition.

Flin Flon said:
First of all, it's a contested definition and if it's not generalised then it means nothing as to its ability to describe. Any modern paper on nationalism will outline its xenophobic characteristics. I guess civic nationalism is the exclusion. Postcolonial nationalism was only necessary because of the historic colonial supremacism that exited prior to it. It's meaning changes depending on context and if we're making descriptive or prescriptive statements.

"Xenophobic characteristics in some variants, most of which don't even exist anymore" is a really far cry from "so supremacist that we should oppose it out of principle". I mean damn I think most kinds of nationalism are stupid too, but straight up calling it "irrational" or "illogical" without acknowledging the moral assumptions you need to even make this statement in the first place is just silly to me.

Flin Flon said:
Syllogisms, very crude, would go something along the lines of:
1. I want to live
2. In order to live, I need to let live
C: To live, my life is dependent on others to let me live (known as justice)

1. We are superior, but there's insufficient evidence thereof
2. We do not have to extend justice to inferiors
C: I can't enact injustice on the perceived inferiors because the evidence is insufficient

1. I don't care that the evidence is insufficient
2. I will enact injustice on the perceived inferior
3. Enacting injustice on the perceived inferior results in pleasure for the superior
C: I will enact injustice on the inferior despite the insufficient evidence of inferiority because it leads to pleasure
C2: Sufficiency of evidence is no longer a prerequisite, therefore anything can be justified

Literally nobody thinks or organises their thoughts in this rigid, clear motive based system. Do you? Would you be able to explain any of your own thoughts or decisions this way?
You can point out the "illogic" in just about any social phenomenon this way, but how on earth is it useful in explaining why certain beliefs exist, or more to the point, why we should shut them down?

The reason you result in absurdity when you analyse fascism (or any ideology, but fascism especially) like this is because fascism is far more psychologically and socially complicated than this system could ever hope to grasp. Much of mid 20th century philosophy was devoted to trying to understand why fascism was so popular, because even the founders of fascism at the time had no idea (they mostly just experimented with different ideological blends until they got support).

How then can you discard so much of that and reach a conclusion anyway? How do you make sense of Hitler's rants about Judeo-Bolshevism by ignoring all the dozens of interwoven social and psychological motives and simplifying it down to a 10 line Syllogism?

I can understand working like this if you think humans are mostly rational and understandable on a logical level, but most academics stopped believing that after the world wars.

Flin Flon said:
1. We are superior,

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At least put it in quotes then if you're going to use a colloquial stereotype definition. even someone like Stefan "GIMME THE EGGS, TAY" Molyneux or Ben "straight_shota | incest" Shapiro doesn't use this definition.
Dude, like every encyclopedia on Marxism, mentions revolutionary, violent means. That is what we're concerned with, thus that is what will be associated with it. I am not opposed to using more accurate terms. Revolutionary Marxists?

"Xenophobic characteristics in some variants, most of which don't even exist anymore" is a really far cry from "so supremacist that we should oppose it out of principle". I mean damn I think most kinds of nationalism are stupid too, but straight up calling it "irrational" or "illogical" without acknowledging the moral assumptions you need to even make this statement in the first place is just silly to me.
You think its xenophobic characteristics don't exist anymore? The opposite is true, right? They're accentuated in light of globalism.

If your morality = 'my nations is great by gods grace' or some ****, then yeah, those people need to suck ****. We need to assume and construct a coherent system of morality, otherwise, no argument for improvement is possible. If you and I live in a tribe and you hold that we should not kill each other, because, logically (informed by sciences), that means that we're gonna end up hurting each other; and I say that I should kill you because god says so, then the most logical argument should prevail. If we hold both to be equally valuable, then we're at a standstill, or usually if the god-fearing prevail, then we're worse off.

Literally nobody thinks or organises their thoughts in this rigid, clear motive based system.
Literally this is how anyone with any credence will approach logics. Any qualified expert that understands deductive reasoning. Bear in mind that the syllogisms were a simplification.

Do you? Would you be able to explain any of your own thoughts or decisions this way?
I kinda try. It's why I'm fairly confident approaching most science (I'm still a massive layman).

You can point out the "illogic" in just about any social phenomenon this way...
Then you've found a normative claim. The practical problem is that there are equally valuable competing ideas to yours. The one that maximizes pleasure for most should prevail.

...but how on earth is it useful in explaining why certain beliefs exist, or more to the point, why we should shut them down?
The syllogisms sorta explain why it doesn't make sense. Because it works against your interest.

Why they exist, is because we have a limited understanding and limited cognitive capacity to process everything accurately. That doesn't mean that we still shouldn't try to accurately account for things if we care about improvement.

The reason you result in absurdity when you analyse fascism (or any ideology, but fascism especially) like this is because fascism is far more psychologically and socially complicated than this system could ever hope to grasp.
No but jacob, you're conflating descriptive and normative. I have no doubt that fascist ideology can manifest. We are psychologically inclined to, given the circumstances. E.g.: appeal to emotion and strong leadership, unity against a common enemy and pretty aesthetics are all strong drivers. But its existence doesn't make it right. I can genuinely believe that not vaccinating my child is the best for my child, yet still, kill it because I was uninformed and illogical.

Much of mid 20th century philosophy was devoted to trying to understand why fascism was so popular, because even the founders of fascism at the time had no idea (they mostly just experimented with different ideological blends until they got support).
Yeah, and we should inform ourselves on the conditions that it manifests in and use that data to prevent it from happening again.

How then can you discard so much of that and reach a conclusion anyway? How do you make sense of Hitler's rants about Judeo-Bolshevism by ignoring all the dozens of interwoven social and psychological motives and simplifying it down to a 10 line Syllogism?
Because I haven't thought of this myself. This is just Rawls, Hobbes, Foucault, Rousseau, Mill and random people that I read and listen to that deconstruct society with logics. The ethnic purity **** is just your everyday deconstruction of categorizations. Take any biology paper on gender and see them squirm to try to define ****.

I can understand working like this if you think humans are mostly rational and understandable on a logical level, but most academics stopped believing that after the world wars.
Yeah, I agree, which is why I think we should instil certain values. Values that are reflective of our society and that experts have tested and peer-reviewed that are beneficial to everyone. I'm not gonna approach the public with a Hegelian dialectic of capitalism. Rather, I'm gonna talk about how: Hey, I don't think I'm any less hard-working than the son of a CEO. I think we should have the value of equal opportunity to education.
 
Flin Flon said:
Requires the ultimate protection of. Cannot be impeded on (without an amazing reason). The reason why we organize as people (our own continuation).
That's different fron the definition in the dictionary. I think you mean "sanctity of the human life". Anyhoo, it is not good a reason to act about anything except actual human death. I know you think that death threats is the gateway drug for murder, but I have to disagree with you again based on personal experience, as I heard maybe a few hundred thousand death threats in my life without ever witnessing a single murder.

Someone denying another person their existence has warranted his own because justice is proportional.
What?


 
I wasn't defining life being sacred as transcendental. Axiomatic is the most correct term, but I'm here to be understood.

Yes I know. I've bantered with friends in high school. None of us ever murdered each other. But I'm not about to suggest that we organize society along the lines of my personal experience in high school. You are not at the centre of the universe.

Excluding mitigating factors; justice is proportional. If you inflict 1000 euro worth of damage, you are expected to pay an amount equal to the damages to the inflicted party. You try to kill someone, morally, they are justified to kill you.
 
Flin Flon said:
So, if words have the same meaning to you as they do to me, then this implies: That social democrats have the same potential to adopt Marxist beliefs if nationalists have the potential to adopt fascist beliefs.
Perhaps not exactly the same, but to a certain extent. A degeneration in economic conditions has proven to push some moderate or otherwise politically disinterested people in more radical directions (which is basic human adaptivity: If the existing group of people created or can't solve the existing problems, then the only option is voting for someone else).

Both the ideas of fascism and nationalism, inherently, rely on the (illogical) notion of supremacy over other peoples. The method of the expression of this idea can only be in the form of conflicting forces. We culturally or societally combat notions of supremacy, because, we know that it's bogus and not conducive to a functional society.
I disagree with this. Fascism is a form of Ultranationalism, that does define itself as inherently superior (either racially, or culturally/historically/religiously). But Nationalism can mean a lot of things. A person who has a preference for their own culture(which in this hypothetical is exclusive to their country), promotes continuing it in their own country, while not saying that it is superior to the culture of any other country, and does not advocate for spreading it anywhere else; could be considered a Nationalist, and yet by definition is not a "supremacist". A "Nation" isn't necessarily based on race/ethnicity.

...all parties in Eastern Europe were effectively communist because that was the only permissible party
Yes, I meant after that, and the countries legalized other parties.

Even in Europe, we have seen a rise in violence and discrimination against non-natives - all have a causal link to supremacist (or nationalist) notions. This not comparable to the danger that social democrats pose if you hold that the protection of (the quality of) life is the purpose here. Hence, I call your mention of potential radicalization of social democrats as conflation.
Well I suppose that depends on what you define to be "quality of life". Ultimately, I can be thrown in prison for saying something naughty (there's a few steps to get there, like me not paying the fine, or not doing my community service, etc., which leads to me getting arrested eventually). And this legislation was brought about in my country via the party with Social Democracy as their stated platform. Does me being thrown in prison for having an illegal opinion not constitute a reduction in my "quality of life", comperable to say, the business of a person of minority background having bricks thrown through it's windows because the owner is of said background? Near as I can tell, they're both completely unacceptable, and both constitute an unacceptable reduction in "quality of life".

I have no idea of social democrats flipping to Marxism which results in actual harm. Maybe you can tell or link me more if you want.
Well here's a couple of quick examples:
https://en.wikipedia.org/wiki/Russian_Revolution
https://en.wikipedia.org/wiki/Ho_Chi_Minh

If you're looking for specific, recent ones: then I admit I probably won't be able to find them. I also took a moment to try and find some specific recent ones for the turn of ordinary nationalists to violent extremists and couldn't find them. Because the patterns of ideological belief that, e.g terrorists of this broader background, had prior aren't exactly clear most of the time.

So, should we or should we not instil a feeling (thinking) of repulsion in people with regard to rape?
It should be obvious that parents should instill a feeling of repulsion to rape in their children. Which basically all do. We don't need a government or governmental entity telling us that beyond telling us that if you do rape someone they'll send you to prison.

Should we or should we not instil a feeling that we should be equal if we have arrived at that conclusion to our best ability in view of our understanding of how society works and should work (on the bases of sciences in sociology, biology, psychology etc.)?
This one I can't answer. On one hand, in my experience: no two people are ever actually equal in terms of their ability to influence/affect the world, or complete a task. And yet at the same time, equality under the law is essential. I actually don't know what to think with this inescapable contradiction, as I don't with any real human contradiction. But my instinct is to avoid giving any additional power to any monopolized entity than is absolutely necessary. And since I can't escape the contradiction, my thought and response to your question would be: no. If the society cannot reach a basic consensus conclusion based on ordinary, bottom-up, social interactions, then giving the power to force this change to a small group of often barely accountable individuals will only make things worse, from my perspective.

I'll respond to the rest of your post in the morning(by editing this post), I've been away for a week, and I thought I should at least respond to some of your points right now.
edit:

Can you explain the bold part?
Oh, I was just repeating myself. The rest of the paragraph previously highlights what I was saying.

Excuse me, did checks and balances seize to exist? This is a meaningless slippery slope argument.
Hypothetically (which is what my argument was); yes the checks and balances might cease to exist. They only mean something as long as people think they mean something.  In the United States, their constitution (which can be considered a check and balance, of sorts), the second amendment speaks specifically about how the right to bare arms shall not be infringed. And yet governments/states have placed restrictions on purchasing and owning firearms (mental illness, were a felon, etc.), despite the fact that this activity completely contradicts the the most significant legal document in the United States. While this example isn't completely related, it's relevant to my point, which is: checks and balances don't mean anything unless people think they mean something. And if the government has the potential to engage in social engineering, then it has the ability to act completely against the spirit and word of the law, for it's own benefit.
Also not all slippery slope arguments are logical fallacies either. If examples can be used.

Are you really this thick? Do you seriously think that I would suggest that we don't peer review information which we choose to promote? For god's sakes, didn't you say that you were interested in sociology? Wtf is 'organically' or 'ordinary social interaction'? Do you realize how stupid this sounds in view of how complicated our society is, and how no social interaction is 'ordinary' or 'organic'? This is reliance on dum**** loaded terminology instead of making arguments.
"Organic" and "ordinary social interaction", despite your claims, do exist. Social/behavioural contagion effects highlight that it is just as possible for ideas and behaviour to spread from one person doing something, to others in their immediate vicinity, and then flowing outwards, without any specific or intentional system of organization, or goal, or interest group. While states and special interest groups are capable of utilizing(and sometimes co-opting) this social mechanism, doesn't mean it doesn't exist. Merely that in the age of mass media it's difficult to find social trends that haven't been organized or co-opted by interested parties. It is also difficult to determine to what extent things are organized, and to what extent they are organic social interactions.

And the argument is made, regardless of your desire to disagree that it is an argument.

Do you have papers, studies, textbooks or articles that would be helpful for me to understand your concern with how contemporary studies have been used, or have the potential to be used, to promote ideas that are for their 'own political reasons' (I assume this means that it doesn't properly consider all the variables involved?) in a liberal democracy?
Which "Climate Scientists" or other scientists are most likely to be opposed to the concepts of man-made climate change? Those bribed by, or have had studies funded by, the fossil fuel industry.
(example: https://www.theguardian.com/environment/2015/feb/21/climate-change-denier-willie-soon-funded-energy-industry)

A specific example of this was Coca Cola (and other carbohydrates-based food/snack companies, but specifically Coca Cola) bribing scientists, nutritionists, and non profit organizations, to blame fat(decades ago), or lack of exercise(more recently) for the obesity epidemic. There is a concerted effort to draw blame away from sugar drinks, and other carbohydrates-based foods (which are a leading cause of obesity, especially the misinformation, or ignorance on behalf of much of the public) and point fingers elsewhere. This is a specific example of a company (which donates to politicians too, by the way) using it's power to corrupt information, and bribe these "experts" to pushing an agenda that is helpful to their bottom line. I can cite some links to this sort of thing, but it might be easier for you to just search for them and find some sources which you think are more credible (they really aren't hard to find, I'm not trying to dodge, here).

Now considering the United States, as an example of a Liberal-Democracy, over 90% of congressional elections (in 2008 it was 98% if I remember correctly) are won by the candidate with the most funding. Which moneyed interests know. Which is why I have been talking about "the government or special interests engaging in social engineering", since these economic entities are engaged in what basically amounts to election tampering (it's much the same in many western liberal democracies, but not all, and not quite as bad). These congressional candidates, who will do anything to suck up as much money for their election campaign, are then beholden to special interests, and are fully capable of engaging in social engineering, using bribed "experts" to push specific agendas. And this sort of thing happens everywhere in liberal democracies. All of this is what I was talking about in regards to my specific opposition to social engineering, because I don't see how it can ever remain incorruptible when most people are disinterested in politics. Studies can be selectively chosen, by politicians, to support whatever conclusion they want.

Wait, do we not agree that some values are more correct than others and that we should obtain as correct positions as we can?
Yes, we can agree based on subjective notions that some values are more correct than others. What you might consider to be a "correct position", because you have certain priorities which determines what trade offs are reasonable and what aren't, isn't objectively good. Only in a hive mind, where everyone is working from the same point, to the same goals, with the same outcomes, can values potentially be considered "objective", but that's only because there's no variation in thought or preference. Humans are obviously not like that.
 
Thanks for the reply. Take your time!

With regard to your final point, however, individuals are simply too cognitively limited to recognize societal problems which don't affect them sufficiently. Things like climate change are not felt by individuals worldwide and would not have been considered had it not been taken and promoted by experts and public entities. Similarly, majority ethnic groups will not recognize their discriminatory conduct or biases towards minorities unless it is taken up by experts who will cite experiments to highlight subconscious prejudice, which cannot be addressed if not recognized. These sort of issues take a collective effort to be tackled and which is why we form governments, because we cannot, as individuals see or solve them and thus more likely to dismiss them entirely.

I agree completely that we should hold experts and officials accountable should there be any evidence of negligence, biases or agendas. Not in a punitive, totalitarian fashion, but in a way that cultivates responsible government. Moreover, I don't quite agree with a dichotomy between the interests of the public vs. the interests of the government. If these, at their fundament contradict each other, then there is something grossly wrong with the system. Government is supposed to reflect the public's interests, and when it does not, then we should address this failure in the system, not the symptoms.

 
Flin Flon said:
I wasn't defining life being sacred as transcendental. Axiomatic is the most correct term, but I'm here to be understood.
Don't worry, if it's a very difficult word, I'll just google it.

Yes I know. I've bantered with friends in high school. None of us ever murdered each other. But I'm not about to suggest that we organize society along the lines of my personal experience in high school. You are not at the centre of the universe.
Who is it then? You? Or the place where the threat/kill ratio is closer to 1:1? Where is that place? I never heard of it, which is a strange thing for the centre of the universe.

Excluding mitigating factors; justice is proportional. If you inflict 1000 euro worth of damage, you are expected to pay an amount equal to the damages to the inflicted party. You try to kill someone, morally, they are justified to kill you.
No, they aren't. Killing is bad. Receiving bad stuff does not justify handing out bad stuff.
 
@Sundeki

Thanks a lot for your post, man. I don't think we're going to agree here, but I enjoyed the discussion and learned new things along. :grin:
 
Excluding mitigating factors; justice is proportional. If you inflict 1000 euro worth of damage, you are expected to pay an amount equal to the damages to the inflicted party. You try to kill someone, morally, they are justified to kill you.

Yes, every century someone tries to rediscover the code of the Hammurabi... but intent is included in our legal system now and is what separates us from the barbaric ways of "eye for an eye"

__

I used to listen to Stefan Molyneux when looking for more substance driven content on youtube. Back in those days (early 2000s onward) it was rare to come across someone addressing big political topics on youtube. they were out there but none were as well spoken as Molyneux, and with so much content already available to consume. This was around the time that Obama was being elected... I remember Ron Paul was running for the republican primary. Ron Paul was also another one of those unique prolific figures in politics around that time, who shared a lot of the same ideas about limited government and income taxes as Molyneux. For many libertarians a lot of hope was sunk into Paul, and Molyneux was in the background egging them all on with his animated speeches and sort of 'manifesto' type videos. This was what the higher bandwidth crowd was feeding off of. These were long videos, 2 hours or more, on average. Of course Paul never had any chance of getting elected, and Molyneux was starting to look guilty of sensationalized content. While it's true most of his videos had plenty of factual information to soak up, the longer you listen the more you tune into what might be madness and sensationalism, and it loses it's appeal. for me at least.
 
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It's lazy, but I'm just gonna flaunt that I have a LLB in law, so kindly shove your smug, dumbass reductionism and mischaracterization of what is said up your ass.
 
It's lazy, but I'm just gonna flaunt that I have a LLB in law, so kindly shove your smug, dumbass reductionism and mischaracterization of what is said up your ass.
what an astonishing lack of self awareness, better make sure to quote you before you decide to edit or delete this rare showing of ones true colors
 
Put it in your signature for all I care. You're a dumb ****, not a hard thing to stand by xxxxx
 
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