Magorian Aximand said:
Papa Lazarou said:
What's brilliant about Tyson? He comes across as self-important to me, but he has a lot of fans so maybe I'm missing something.
I can't really fathom how you got that impression. He's one of the most capable and eloquent scientists of our age. That, for me, qualifies him as brilliant. He also has important ideas about education. I don't hesitate to call him this generation's Carl Sagan.
Gasket said:
It's largely due to the fact that he became a meme no doubt, and goes for the whole "Trust me, I'm not boring, I'm cool" look. Although I find it odd he came up in this thread as he did; he's an agnostic.
What? He was exceptionally popular well before the meme ever came into existence. Why would his being an agnostic make it unlikely he'd be mentioned? Why is agnosticism not worth mentioning?
He's also an atheist, if you actually understand the terms, and he has spoken rather extensively against religion on his own and in collaboration with Richard Dawkins.
Dear lord...
http://youtu.be/CzSMC5rWvos - No, no he's not. His words, his choice of label. If you want to go for the whole "Oh, all agnostics are atheists" I have to disagree. A fundamental issue concerning agnosticism that is overlooked is the question of interpreting evidence. The atheist, depending upon whether he is a soft or hard atheist, claims that there is too little or no evidence to suggest the existence of a deity. However, some agnostics simply feel that they are unable to forge an opinion based upon the arguments presented to them. They neither believe, nor disbelieve, some do not claim that "There is no evidence for a deity" but instead "I simply cannot know at the present time" claiming they lack the means to effectively interpret what's before them. Tyson never goes into notable detail, and therefore everything is speculation. We should merely respect the label he has chosen. Also, this video seems to dispell any talk of him being an 'anti-theist' http://youtu.be/JbvDYyoAv9k.
In response to Jhessasil, I anticipated the invoking of Daniel Dennett; a man who claims that free-will, the self and consciousness are complete illusions and who has received considerable criticisms from philosophers and scientists alike. I also notice, that you have little respect for philosophy, like many 'hard' atheists of today. For a start, Daniel Dennett is a philosopher, his works concern matters as of yet not available to the scientific method. The mere notion of science, and employing it for human betterment is a philosophical principle and not a scientific one. We don't hope to cure cancer merely reduce treatment costs, but rather to reduce suffering and misery. Dennett's most famous book, 'Consciousness Explained' has even received criticism from other materialists, such as John Searle who instead proposes biological naturalism, and points out very clearly the absurdity of functionalism. Finally, if you agree with Dennett's views, you must accept that 'you' as in your most base self doesn't exist, and that your opinions and world views, as well as my own, are purely the result of misfiring neurons and vague sense data. Your complete rejection of the hard problem is probably due to the fact that you're intellectually lazy, are you seriously suggesting that an expert of eye function and the nature of light won't have learned anything if he or she experiences actual colour for the first time; the raw sense data?! The rejection of qualia, it to reject the existence of something as evident as physical pain, it's simply absurd.
I'll leave finish with a quote from Erwin Schrodinger “I am very astonished that the scientific picture of the real world around me is very deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity". No doubt you'll think little of what he says, but you can't be blamed, because you don't exist after all.
It's interesting that naturalism makes the flaws of the human condition so perfectly clear to us, but that the arch-skeptics don't for a mere second doubt the human capacity, that is the capacity of the fleshy things we call our brains, to determine the greatest truths of reality.