I'm gonna try to keep this short, so please don't blame the non-verbosity on my inferior intelligence.
Flin Flon said:
So, I'm going to chalk that up as a concession that I was right about the article and by extension your implicit affirmation of the sentiment intended to cultivate by the article.
I couldn't have affirmed the article, as I never read it. I agreed with the subject mentioned in the post.
I have to acknowledge a mistake here: if I paid enough attention to see that it's a dailyfail thing, I never would have said anything here. What I said is my personal opinion, but I trust my personal opinion (based on experiences and observations, mind, I try not to have opinions about things I don't know **** about) much more than those empirical scientists you quoted against me.
Besides that, you explicitly asked me to elaborate on that particular point. I hope you understand how frustrating it is that you now hold ''lol idc about the thing i explicitly asked you about''. This is one of the reasons why I struggle to talk to you.
You struggle to talk to me because you think I'm an idiot whithout trying to understand what I actually mean.
Dude, c'mon. I feel like this is the least charitable interpretation of what I said. You're putting me in the uncomfortable position of having to explain that it was a normative claim (how societies should function (but also do function)). This is something you then use to accuse me of arrogance.
Dude, c'mon, you WERE arrogant as ****. Excuse me if I don't do charitable interpretations of the things you said after.
You're missing the point. I'm not making any claims about groups of people. You are. My spiel about reliance on personal experience is a critique of its use when matters are multi-faceted or more complicated then we think they are. In which case the matter is 'vulnerable' or susceptible to unintended conjecture or bias, thus leading to a false conclusion. Besides, I do have studies. Just not for what you think I'm arguing.
You still critique and discard my personal experiences without raising any proper argument against it. You seem to think me an idiot who can't be right by standard because I'm not a scientist.
Cringe. You realize that I used footnote #1 to make that very distinction, right? Empirical evidence is gathered through careful deliberation and interpreted with even more care that is not analogous to you getting agitated with your bro. People study for years to understand how skills like information gathering work. In our arguments alone you've been falling for text-book fallacies so excuse me if I take what you say as less-than-reliable.
See above.
Your initial reaction to the vegans and their ''whiney'' attitude vs what happened in reality should speak volumes of your faulty preconceived notions. I hope this 'personal experience' was a lesson to be learned from.
See above.
Well, first of all. You already conceded the point that the article and your statement about vegans in that particular story were false but ok. Secondly, my argument is part of a broader point about reactionary sentiments, which is a phenomenon studied extensively. Sources will be provided should there be an interest.
What if, say, what if my sentiments are based on some amount of reality and not just born out of reactionary, contrarianist partizan motives?
I didn't specifically call you a dumbass in that post. It was part of a genuine critique with how you regularly raise faulty arguments. It's like I can't say anything. If I take a more passive stance, people start to feel emboldened to say dumber things. If I take an aggressive one, I feel abusive. If it's 'lecturing', I'm arrogant. If I extend the benefit of the doubt, I feel gaslit on things that are demonstrably wrong.
Dude, you practically said that 70% of people are idiots and you consider me one of them.
Yeah because you suddenly pivoted your ****ty rhetoric from whiney vegans to '''''top-tier'''' vegans.
I considered the two as the same group. Like if I called you a **** first and an ******* later, both could be about you just because they are different descriptions. (You see, I did what you did, calling you a **** and an ******* without actually calling you those, so I could easily deny it later.)
I'm not interested in this subject you've carefully injected now. Nor do I care if this was your 'drive' from the beginning. I'm going to put the burden of being understood on you, given the subject and context that started this disagreement.
Yes, you are only interested in showing how smart you are, not in real discussions.
We are talking past each other. I don't care about vegans. I care about ****ty rhetoric.
You can, in good faith make a joke or a statement about whiney vegans. But given the context in which it was evident that the daily mail article purposefully tried to cultivate some sort of resentment, you need to check what your ****ing priorities are. Are you gonna reaffirm the article (and its mischaracterization of people and events) or would you in that instance understand that feelings and sentiments are fickle and absolutely formative of our actual view of the world. Thus, whatever your intention in that particular context is, it does not matter if you explicitly or implicitly reaffirm the sentiment. This is part of the psychological concept of operant conditioning, which is something we all are susceptible to. Me no less than you. This is why I try to recognize fallacious arguments and false narratives. Fallacies lead to faulty conclusions, which leads to measurable harm. In the instance of a false narrative, what I try to prioritize is calling out the bull**** and I would hold other people to the same standard.
Yeah, I can see when others are bull****ting, too. That's what I'm seeing now.