jazza1198 said:
ok if u were tolkien and the main creator of TLD wat would u add to the game then. cos if i were the creator of tld then i would like put in the crossbows (shut up about the crossbow) add the choice to join the fellowship, be able to become a king o0ther than hero or something, and some other stuff. and yes this sounds a bit off im only doing this for me bro who is 1 hec of a fan for lord of the rings stuff.
Well, you do raise an interesting point here. Particularly the bit about "if i were the creator" and the freedoms you'd take. There's no short answer to this, but I'm sure you'll have the patience to get through all this.
Inasmuch as the reality of the concept of freedom is proved by an apodeictic law of practical reason, it is the keystone of the whole system of pure reason, even the speculative, and all other concepts (those of God and immortality) which, as being mere ideas, remain in it unsupported, now attach themselves to this concept, and by it obtain consistence and objective reality; that is to say, their possibility is proved by the fact that freedom actually exists, for this idea is revealed by the moral law.
Freedom, however, is the only one of all the ideas of the speculative reason of which we know the possibility a priori (without, however, understanding it), because it is the condition of the moral law which we know.* The ideas of God and immortality, however, are not conditions of the moral law, but only conditions of the necessary object of a will determined by this law; that is to say, conditions of the practical use of our pure reason. Hence, with respect to these ideas, we cannot affirm that we now and understand, I will not say the actuality, but even the possibility of them. However they are the conditions of the application of the morally determined will to its object, which is given to it a priori, viz., the summum bonum.
Consequently in this practical point of view their possibility must be assumed, although we cannot theoretically know and understand it. To justify this assumption it is sufficient, in a practical point of view, that they contain no intrinsic impossibility (contradiction). Here we have what, as far as speculative reason is concerned, is a merely subjective principle of assent, which, however, is objectively valid for a reason equally pure but practical, and this principle, by means of the concept of freedom, as sures objective reality and authority to the ideas of God and immortality. Nay, there is a subjective necessity (a need of pure reason) to assume them. Nevertheless the theoretical knowledge of reason is not hereby enlarged, but only the possibility is given, which heretofore was merely a problem and now becomes assertion, and thus the practical use of reason is connected with the elements of theoretical reason. And this need is not a merely hypothetical one for the arbitrary purposes of speculation, that we must assume something if we wish in speculation to carry reason to its utmost limits, but it is a need which has the force of law to assume something without which that cannot be which we must inevitably set before us as the aim of our action.
I hope this helped.