BenKenobi 说:
What you are more or less saying is that there was no violation of the right to life of prisoners in concentration camps,
Funny you should say that, because I was going to claim exactly that as my argument. That people in concentration camps or gulags etc didn't not have any rights (or very, very few) and claiming otherwise would be ridiculous. Or that slaves, pretty much by definition being considered by law things and not persons have no rights in that particular legal system.
BenKenobi 说:
that a criminal with a brilliant attorney is not able to break laws,
That's something different, individuals may get away with perfect crimes or perfect contract breaches, because no legal system is perfect and modern legal systems are de facto designed to sometimes allow people to get away with things (e.g. the principle of beyond all reasonable doubt), but in aggregate and i the long run the norm needs to be enforced to be a legal norm
BenKenobi 说:
that each newly-issued law is a Schrodinger's law as we cannot know whether that law actually is a law until it is enforced for the first time or even until there is a sufficient case law,

I guess if I were to be really punctual and consistent I would have to cede that point, but since it obviously produces a bizarre result, I guess my defense is that a norm produced by a legal system that is otherwise known to be capable of enforcing its norms is presumed to be a real norm until proven otherwise.
BenKenobi 说:
or that Art. 688 of the Czech Civil Code does not constitute the right it says it constitutes.
Yeah, it's an empty declaration.
BenKenobi 说:
Even if I take these claims, I absolutely don't see the point of them or what implications do you think it brings.
With all due respect to Gray, Holmes, Jerome and all the others, this conception is utterly ridiculous outside of an academic debate. Also, it is foreign to continental legal thinking.
Huh

I would say this concept of law is the most prevalent
outside of the academia. 99.99% of lawyers in real life cases and 100% of clients don't care about what rights or obligation exist on paper or in some platonic realm of ideas. Their only question they have is "Can you make x happen or prevent x from happening?" and that's the only thing they are willing to pay for.
And if a refugee asks himself "What can the Convention do for me, can I use it to my benefit?", the answer is "Not much and not really"