Mage246 说:
Why would I have to put critiques in bold red with a question mark? Are you completely incapable of understanding a plain criticism? I am just astonished and saddened that I have to point out something this obvious, since I have essentially pointing it out already. And yet, you have been so defensive about this whole subject that you have completely failed to see the question that I have asked, so you have *forced* me to ask it again, even more explicitly. There is nothing I detest more in the world than being forced to repeat myself, and yet I shall do so for your meager sake.
Oh my, even though I have walked through the valley of death, I have been pitied on the wise and powerful master! Hallelujah! Completely missing the point, but I have given up on that by now, let's just put it behind us and move forward, though it was fun while it lasted. Mercy me the fires of damnation were hot.
Mage246 说:
So, if the question is not already obvious, how do communists select their leaders in a way that is not as flawed as other systems? Or do you just assume that their leaders are less flawed, without any evidence? Or do you assume that their leaders are easier to replace, without evidence? Etc, etc. The problem of leadership has always been how you identify and remove corrupt leaders, not how you choose the electorate. Even the most selfish feudal lord does not wish to be ruled by a tyrant, and yet he may unintentionally find himself in that circumstance.
Okay, finally, the good stuff.
Now of course communism does not simply assume that communist leaders are at their core better than any given leader, the communists who did were proven false - and sometimes paid for it in not just blood, but their own - and the communists who still do are proven false by history - every political movement has their slow learners if you know what I mean.
There are a couple main points regarding this and some are far more important than others. Instead of going willy-nilly listing I'll just list the more important ones first. Also, I'll leave these open ended instead of going in-depth to allow you to point out the fundamental flaws - which in turn then I will counter or concede.
But before going forward with this, I do feel the need to point out that communism is not necessarily the end - much the same way monarchies being replaced with republics were not the end, but were thought to be at their creation. Rather communism at its core is the further of democratization, or put simply "power to the people", a concept that many democratic republics today are still founded upon.
The creation of a just republic is flawed if it only guarantees the absolute political rights of its citizens. The bourgeois adapted - the trait that makes humans dominant and far-reaching - by instead of directly ruling the republic - although this was not always the case - they would influence the republics' governments by using their monopolization of wealth to - directly or indirectly - bribe or "incentivize" officials. Officials would then promote policies beneficial to the monopolies of wealth and a vicious cycle ensued as the bourgeois became the bourgeois. To put simply, the first major step of democracy had started a linear progression towards abolishing political dictatorship but had failed to start a linear progression towards abolishing economic dictatorship. Due to this, the linear progression towards political democracy stalled - and even reversed at some points - as the economic dictatorship solidified and started to feed into the progression of political democratization, which then resulted in "tumors" of proxy officials that owed the beginning bourgeois.
But that doesn't address the problem of previous communist movements, in hindsight it was extremely flawed. The logic was that the only way to create an economic democracy was to create a political dictatorship. So really all Leninism, Stalinism, and Maoism did was flip the sides, why this was far more disastrous was because while the political control of the economic was absolute - rather than a non-absolute control of the political by the economic that was present under the capitalist states.
So yes, communism - so far - has been a reversal of the relationship between the economic and the political and had actually reversed the progress that early republics had created. In short, the current capitalist system was favorable to the former communist system that had been created to fix the flaws of the current capitalist system.
So while this gives a good historical context, it doesn't answer the question directly but does lay the groundwork to do so. Communists, in actuality, don't improve upon the fundamental foundation that republics gave for their answer to how leaders are chosen, they do additionally though believe that further decentralization is needed to assist in choosing the right leaders for a republic.
So that's the simplistic answer to the question and I eagerly await your counter. There's a multitude of factors that can be gone more in-depth with this and I believe this is a good starting point to launch from.